Potala Palace

The Potala Palace (Tibetan: Wylie: Po ta la; simplified Chinese: traditional Chinese: is located in Lhasa, Tibet Autonomous Region. It was named after Mount Potala, the abode of Chenresig or Avalokitesvara. The Potala Palace was the chief residence of the Dalai Lama until the 14th Dalai Lama fled to Dharamsala, India, after an invasion and failed uprising in 1959. Today the Potala Palace has been converted into a museum by the Chinese.
The building measures 400 metres east-west and 350 metres north-south, with sloping stone walls averaging 3 m. thick, and 5 m. (more than 16 ft) thick at the base, and with copper poured into the foundations to help proof it against earthquakes. Thirteen stories of buildings – containing over 1,000 rooms, 10,000 shrines and about 200,000 statues – soar 117 metres (384 ft) on top of Marpo Ri, the "Red Hill", rising more than 300 m (about 1,000 ft) in total above the valley floor. Tradition has it that the three main hills of Lhasa represent the "Three Protectors of Tibet." Chokpori, just to the south of the Potala, is the soul-mountain (bla-ri) of Vajrapani, Pongwari that of Manjushri, and Marpori, the hill on which the Potala stands, represents Chenresig or Avalokiteshvara.


History
The site was used as a meditation retreat by King Songtsen Gampo, who in 637 built the first palace there in order to greet his bride Princess Wen Cheng of the Tang Dynasty of China.
Lozang Gyatso, the Great Fifth Dalai Lama, started the construction of the Potala Palace in 1645 after one of his spiritual advisers, Konchog Chophel (d. 1646), pointed out that the site was ideal as a seat of government, situated as it is between Drepung and Sera monasteries and the old city of Lhasa. The Dalai Lama and his government moved into the Potrang Karpo ('White Palace') in 1649. Construction lasted until 1694, some twelve years after his death. The Potala was used as a winter palace by the Dalai Lama from that time. The Potrang Marpo ('Red Palace') was added between 1690 and 1694.
The new palace got its name from a hill on Cape Comorin at the southern tip of India—a rocky point sacred to the bodhisattva of compassion, whom is known as Avalokitesvara, or Chenrezi. The Tibetans themselves rarely speak of the sacred place as the "Potala," but rather as "Peak Potala" (Tse Potala), or usually as "the Peak.
The palace was slightly damaged during the Tibetan uprising against the Chinese in 1959, when Chinese shells were launched into the palace's windows. It also escaped damage during the Cultural Revolution in 1966 through the personal intervention of Zhou Enlai, who was then the Premier of the People's Republic of China but who personally opposed the revolution. Still, almost all of the over 100,000 volumes of scriptures, historical documents and other works of art were either removed, damaged or destroyed.
The Potala Palace was inscribed to the UNESCO World Heritage List in 1994. In 2000 and 2001, Jokhang Temple and Norbulingka were added to the list as extensions to the sites. Rapid modernisation has been a concern for UNESCO, however, which expressed concern over the building of modern structures immediately around the palace which threaten the palace's unique atmosphere. The Chinese government responded by enacting a rule barring the building of any structure taller than 21 metres in the area. UNESCO was also concerned over the materials used during the restoration of the palace, which commenced in 2002 at a cost of RMB180 million (US$22.5 million), although the palace's director, Qiangba Gesang, has clarified that only traditional materials and craftsmanship were used. The palace has also received restoration works between 1989 to 1994, costing RMB55 million (US$6.875 million).
Daily visitorship to the palace was restricted to 1,600 a day, with opening hours reduced to six hours daily to avoid over-crowding from 1 May 2003. The palace was receiving an average of 1,500 a day prior to the introduction of the quota, sometimes peaking to over 5,000 in one day. Visits to the structure's roof was banned after restoration works were completed in 2006 to avoid further structural damage. Visitorship quotas were raised to 2,300 daily to accommodate a 30% increase in visitorship since the opening of the Qingzang railway into Lhasa on 1 July 2006, but the quota is often reached by mid-morning. Opening hours were extended during the peak period in the months of July to September, where over 6,000 visitors would descend on the site.






Architecture
Built at an altitude of 3,700 m (12,100 ft), on the side of Marpo Ri ('Red Mountain') in the center of Lhasa Valley, the Potala Palace, with its vast inward-sloping walls broken only in the upper parts by straight rows of many windows, and its flat roofs at various levels, is not unlike a fortress in appearance. At the south base of the rock is a large space enclosed by walls and gates, with great porticos on the inner side. A series of tolerably easy staircases, broken by intervals of gentle ascent, leads to the summit of the rock. The whole width of this is occupied by the palace.
The central part of this group of buildings rises in a vast quadrangular mass above its satellites to a great height, terminating in gilt canopies similar to those on the Jokhang. This central member of Potala is called the "red palace" from its crimson colour, which distinguishes it from the rest. It contains the principal halls and chapels and shrines of past Dalai Lamas. There is in these much rich decorative painting, with jewelled work, carving and other ornament.
The Chinese Putuo Zongcheng Temple, built between 1767 and 1771, was modeled after the Potala Palace. The palace was named by the American television show Good Morning America and newspaper USA Today as one of the "New Seven Wonders".


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Indian village with 250 sets of twins

Doctors are trying to unravel the mystery of an Indian village boasting 250 sets of twins born to just 2,000 families.

The phenomenon has seen almost six times as many twins born than the global average in the remote village of Kodinhi, in Kerala.

In 2008 alone 15 pairs of twins were born in the village out of 300 healthy deliveries and this year is expected to top that number.

In the last five years alone up to 60 pairs of twins have been born, with the rate of twins increasing year-on-year.

Local doctor and twin enthusiast Dr Krishnan Sribiju has been studying the medical marvel of Kodinhi for the past two years. Although 250 sets of twins have been officially registered in the village Dr Sribiju believes the real number to be far higher. "In my medical opinion there are around 300 to 350 twins within the village boundaries of Kodinhi," he said

According to villagers, the twin phenomenon only started occurring three generations ago. Dr Sribiju said: "To the best of my knowledge this medical marvel began somewhere between 60 to 70 years ago"

"Without access to detailed biochemical analysis equipment I cannot say for certain what the reason for the twinning is, but I feel that it is something to do with what the villagers eat and drink"

Buddhist temple built 1.5million recycled beer bottles

Built using more than a million beer bottles, this incredible temple in the north-east of Thailand is a novel way to recycle any empties. The resident Buddhist monks at the Wat Pa Maha Chedi Kaew complex encourage local authorities to deposit any used bottles at the temple which they then use to build new structures. Having already built the a temple and even shelters, the monks who live in the town of Khun Han really have got into the spirit of recycling.

Buddhist temple Glass houses: There are 20 buildings made of bottles in the complex
Sometimes known as Wat Lan Kuad, or Temple Of A Million Bottles, the temple uses the discarded bottles to construct everything from the crematorium to the toilets. Altogether there are about 1.5million recycled bottles in the temple, and the monks at there are intending to recycling even more. 'The more bottles we get, the more buildings we make,' says Abbot San Kataboonyo.Buddhist temple

Buddhist temple Room with an interior view: The visitors' toilets are a unique spectacle
'They kept this up until they had nearly one million recycled bottles ready to construct their pagodas and temple. 'Even though drinking is a sin in Buddhism, this still seems like a positive use of beer and lager bottles.' Representing the cleansing of the human mind, the beer-bottle-temple is now on an approved list of eco-friendly sightseeing tours in South-East Asia.

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